Wednesday, July 23, 2008

Getting Ahead of the Game

I received an insight during my Rosary meditation a few days ago that I thought I would share. On the last of the Joyful Mysteries, it occurred to me what Jesus was doing teaching the elders in the Temple at age 12. He was proclaiming the kingdom -- fulfilling His mission as He had been sent here to do.

But it wasn't the right time. At age 13, a Jewish boy reached the age of maturity and took on the responsibilities of an adult member of the community. But it was not until age 30 that a Levite became an active member of the Temple roster. In other words, a man became a priest at age 30. (There's double symbolism in the fact that Jesus wasn't of the tribe of Levi, though his cousin John the Baptist was, but instead of the tribe of Judah who were traditionally the kings and leaders of the Hebrews. So Jesus was both Priest and King, God and Sacrifice.) The Levites were teachers and explained the Torah when it was publicly read. Jesus began his ministry at an age when He would be respected. He was fully God from the start of His life, and knew the mysteries of the universe as well as His future. He must have been eager to do God's will, to get out there and preach to the lost flock of Israel.

But it wasn't the right time. God sent His parents, especially His mother, Mary, to
remind Him that He was still a child under their direction. When they took Him from the Temple, "Then he went down to Nazareth with them and was obedient to them." (Luke 2:51)

He waited for the right time. That's what I need to do, too. I can't rush things because I want them now, even if I want them for the "right" reasons. All things happen in their proper time. I must trust that God knows best and follow Him. I must take direction from the people in my life whom God has gifted me as guides and partners.

I'm hearing very clearly from several sides: Not now. I'm hearing clearly: Trust Me.

I want to cry "Then when?" but that's not the right response. My response must be to return home (to God) and be obedient. Strengthen me, oh Lord, and guide me.

Picture credit.

Sunday, July 13, 2008

Self-Indulgences

I have been MIA these past months from a combination of writer's block, emotional frustration and personal crises. Everyone is mostly healthy now (my son broke his arm in early May and has been sick since mid-June with a nasty stomach bug that just won't.go.away and which everyone else has shared) and we're past all the big events that have taken so much of my time (trips to visit family, planning my son's 5th birthday party, and houseguests.)

My heart has been stilted for a while now. I'm trying to keep busy so I don't think about the constraints that keep me from acting as I wish to, but every now and then something reminds me and I'm upset all over again. On Thursday evening I was making dinner when the phone rang. Our alma mater was calling to thank us for the generous gift we gave them.

I said, "Oh. Sure, no problem." and then asked my husband if we had given them something. Yep. $20. I know it's not much, but according to his arguments, we can't afford ANYTHING for charity right now. I wish I could say I accepted the news with grace, went off and prayed about it, then respectfully discussed the matter with him a few days later. But instead I snapped, "Then you won't mind if I give $20 to our Church building fund, will you?"

I still wonder if I'm doing the right thing by doing nothing. There's always another financial setback (our insurance company just raised our deductible from $300 per person to $4,000 because of all our trips to the ER in the last couple months) and it just doesn't seem to me that my husband has any incentive to change his thinking. We are further from being able to adopt and give to charity than we were when I began this blog a year ago, yet I've been praying daily, offering up my Masses and sacrificing my own principles for the sake of our marriage.

Trust. The theme of every message I've gotten recently comes down to one simple fact: I am not trusting God to perform a miracle for me. I still think there's something I need to be doing, or saying, to convince my husband to my position. It might take years for his heart to be softened, and in the meantime I absolutely cannot be nagging, prodding, complaining or whining.

I just wish that it didn't hurt so much. That I didn't start crying any time someone even so much as says "Africa." That passing the empty basket at Church didn't cause me physical pain. That I didn't have to throw out every envelope from Save the Children, St. Jude's Hospital, Save Darfur, Samaritan's Purse...

In conversation with a friend the other day, it became clear that God is asking me for concrete sacrifices dedicated to my husband's conversion. I'm incredibly self-indulgent. When my alarm goes off in the morning, I press snooze for half an hour. I snack constantly. I'm on the computer a hundred times a day. I sometimes skip prayer to watch TV. I wallow in self-pity and bad moods, show all my emotions as soon as they appear, rant and complain more than I care to admit, and generally indulge every whim.

I'm willing to make sacrifices for the poor. Why not for God and my husband?

I've decided to start small. Getting up when my alarm goes off. (I call it "Sit up for Jesus!" and that's what I say silently to myself every morning. "Sit up for Jesus, Tienne. Sit up!") Fasting from one meal a week. Limiting myself to one serving size of desert after a meal.

I'm hopeful these little sacrifices will strengthen my will and fit me for the trials to come. Conventional wisdom says things will get worse before they get better. Mary, my model, be with me and guide me. Shower me, God, with strength. Amen.

Monday, May 5, 2008

What I Need Most

I am on my second round of antibiotics for a sore throat that has been with me on and off for three weeks now. The whole family has been sick with it, but even so the tenacity and virulence of this bug is pretty amazing.

The first round did its job well, or so I thought, but while visiting my mom last week the soreness came back with a vengeance. My parents' good friend, who is staying with them, suggested we pray over my throat and I happily agreed. I believe in healing. I know if God wanted to, He could have rid me of that sore throat in that very instant.

But for some reason He never wants to. I remember when I was suffering a severe case of hyperemesis with my second pregnancy and another family friend with the gift of healing laid hands on me and prayed that God would cure me of the debilitating nausea. As he prayed with confidence that I would be healed, I asked him, "Why are you so sure that God wants to take this away?"

He looked surprised, and answered, "Because God doesn't like people to suffer."

Except me, I guess. Needless to say, my hyperemesis continued unabated another 10 weeks until I was fully into my 5th month of pregnancy. Which leaves me wondering, "Why doesn't God ever want to heal me of physical suffering?"

I think it's partly because I don't need the miracle. It wouldn't help my faith to be healed, and it wouldn't help my husband find faith, either. I read somewhere that God worked miracles to help people believe. Well, I already believe. In fact, it might negatively impact my faith, given how tied I am to the more physical aspects of faith like almsgiving and public worship. Perhaps God wants me to continue on in my faith without any miracles. Is that a lesson I need to learn?

Or could it be that I need the suffering? It's hard to imagine how I (or my family) could NEED 20 weeks of torture. My hyperemesis was hard on everyone -- on my mother who nursed me full time and took care of my son as well, on my husband who lived alone in our home and saw me only for 10 minutes a day, on my son who had very little interaction with me while I was ill, and on me, too. Throwing up multiple times a day, enduring IVs for deyhdration every three days, intense and constant nausea and the sheer boredom of being able to do nothing but lay in bed and watch bad daytime TV certainly qualifies as torture in my book.

I needed all that? Really? I needed a trip to the emergency room last Friday at 3 am after I almost passed out while trying to take some medicine for my throat? What greater good is being served here?

But I know that one is. Perhaps God wants to show me the importance of family. I complain about them too much, really. My attitude could use a good adjustment. Sometimes I don't want to be around them, and I'm sure they sometimes feel the same way about me. But none of that matters. I am still called by God to love them, L.O.V.E love them and honor them and keep them close to me, no matter what. Perhaps God was using the hyperemesis to teach me unconditional love. My family showed me unconditional love by taking care of me even when at my worst, emotionally, physically and spiritually. Can I do less than return that to them? God loves me with all my faults. Should I do less for my family?

And, too, perhaps it's not all about me. I offered up my sore throat for those without medical care. When I had to go to the ER in the middle of the night, my mom was there to drive me. We had three hospitals to choose from, all less than 20 minutes away. I had my antibiotics within 6 hours, with almost everything paid for by insurance. With all that available, did I really need healing? I also offered up my hyperemesis, but I didn't do a very good job of bearing it cheerfully for those mothers in poor countries who have no maternity care at all. I tried. Somewhat...

God could heal everyone. He has that power. If I am willing to bear a little bit of suffering for someone who truly needs God's healing, isn't the humility, perspective and empathy I gain for others worth more than the joy of being healed? God knows which I need more.

Monday, April 28, 2008

Voting for the Lesser of Two Evils

A conversation with my good friend (and my son's godmother) along with this post from Radical Catholic Mom, has me thinking about our elected representatives. For the most part, none of them actually represent me. It doesn't seem to matter what party or candidate you vote for. Almost everyone on the ballot will espouse something so completely contrary to Catholic doctrine that conscientious voters are placed in the unenviable position of supporting something they hate. And it seems there's nothing we can do about it, not given the entrenchment of our two-party system.

Voting is a double-edged sword, in my opinion. The right and freedom to elect our leaders carries with it an implicit responsibility to choose wisely...and a corollary responsibility for what our leaders then do with the power we give them. Our faith encourages us to vote, most especially because participating in our government is the best way to influence the activities, direction and philosophy of our society. We can sit out an election here and there, providing we do so for good reasons and not simply out of laziness, but for the most part we must vote.

Thus, we must support candidates and positions that we do not like. Most politicians view our votes as approval for their ideas and beliefs. We don't get to vote on the issues, just on the candidates. So how should we best communicate the fullness of our position when our vote alone can be misleading? My friend had a brilliant idea that I wanted to share with you all. Vote, and then go right home to write a letter to your representative.


Dear So and So:

I have just voted to elect you into office because I feel your position on the following issues most closely represents my own. I wanted to send you my best wishes and assure you that I will be praying for your term in office, that you might be guided by the Holy Spirit and given wisdom in all your decisions.

There are several issues on which we do not agree. I wanted to take this opportunity to speak to you about them, partly because I want you to realize my vote does not imply my approval of everything in your platform, but mostly because I believe you are a reasonable person with the best interests of our people at heart. This is why I feel the way I do about these issues. Please take this information into consideration when you are faced with legislation or choices that may affect them.

I love America and am proud to be a citizen of this great country. I hope we can work together to bring freedom and prosperity to everyone in this nation and around the world. God Bless you, and God Bless America.

Let's open the doors of communication and keep them open throughout our representatives' terms! I know from experience that writing one letter or sending an email to a politician puts you on their mailing list forever. How wonderful is that! We get to hear all about their activities and are provided with the perfect forum for expressing our opinions on them. Do we get emails and flyers when our favorite stores are having a sale? Do we have our favorite news sites bookmarked online or fed into our RSS folders?


Shouldn't we be as involved in the political process as we are with things that affect us much less drastically?

Sunday, April 20, 2008

Wisdom From Old Traditions

I've just returned from celebrating the Passover Seder with some family friends. Having married into a Jewish family, and also having grown up in a heavily Jewish area, I am as familiar with the ceremonies and celebrations of Judaism as I am with my own faith. It was comforting, beautiful and spiritual to participate in the Seder as I remember it from my childhood, and to see the different traditions this new family has developed.

It was also comforting to have to deal with my 5 year old son's rambunctious behavior during the prayers and readings. Praise God! It's not the Church he hates...it's sitting still!

I had an interesting conversation with the host during the evening. As he humbly reminds me whenever we talk, he's not a rabbi, but he's certainly studied the Talmud and is a great source of information on tradition and theology.

I've been turning over the question of sacrifices in my head since I read it in my book on Stewardship, and can't quite put my finger on why it bothers me so much. An anonymous commenter wrote in my previous post on the subject that my current efforts to help the poor by living simply and increasing my prayer time ARE like the ancient offerings I find so inspiring simply because they have no visible effect. It requires faith to do them and believe that some good will come.

That's, I think, the crux of my problem. I wouldn't say I have little faith. In fact, I've always felt I had an abundance of it. I've always felt sure of God's presence in my life and believed the truth of His existence. I don't need miracles or proofs...If I found out tomorrow that absolutely everything in the Bible was wrong, that Jesus never existed, that humans were seeded on earth by aliens from another galaxy, I would still know that God was real. I have my doubts like anyone, but they are always allayed by the simple faith that He exists. Period.

But faith is just the first step. All my life, I've felt completely in accord with James when he talks about the need for action to complete ones faith:

What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister has nothing to wear and has no food for the day, and one of you says to them, "Go in peace, keep warm and eat well," but you do not give them the necessities of the body, what good is it? So also faith of itself, if it does not have works, is dead.
-- James 2:14-17

This is the classic "Show don't Tell" that every aspiring writer must take to heart. If I claim to be a Christian, I must BE a Christian. I can't simply talk about Christ's love. I have to SHOW it with everything I do, in all my thoughts, words and deeds.

This is why I can't find peace with the limitations I'm operating under right now. The most I can do for the poor is pray for them, and doing that without also giving money to charity feels like I'm telling the poor "I wish good things for you" and then walking away and leaving them in need.

My Jewish friend had a perspective that's somewhat helpful as I struggle with my situation. I asked him about the destruction of the Temple, and how the resulting loss of the priesthood has prohibited the Jews from offering sacrifices. "Do you feel that your faith lost anything when the sacrifices went from material things to solely spiritual ones? That in some ways, prayers cannot replace the very real act of taking something and burning it?"

He said suffering was never really the point of the sacrifices. It wasn't so much that God wanted His people to feel the absence of the first fruits, or the bull, or the lamb. The laws on what to sacrifice and when were meant to serve as reminders of God's presence and blessings. Keeping Kosher, for instance, is not about doing without certain foods. It is a lifestyle that keeps God at the forefront of our thoughts, and also a way for an observant Jew to set himself apart from the society he lives in, as another visible reminder that God is what is most important to him.

So that has really resonated with me. These things I am doing may not really have any impact on the poor, but they still DO impact the world. They are visible reminders, to me and to those who know me, that God is present among us. They are witness to my faith and the importance of God in my life.

If I can do them cheerfully, consistently and lovingly, they may be the best ways to evangelize others. They are an opportunity for me to share my knowledge and help others think about the poor in their lives. I can't do much right now, but others can...if they are so inclined. Taking the poor with me through my actions also brings them into the lives of those I associate with, and if that inspires someone to give then I HAVE helped the poor (indirectly.)

Instead of focusing on what I'm not doing, I should think about what I am doing. The Jewish people did not abandon their faith when the Temple was destroyed and their entire way of relating to God had to change. They found ways to live apart in witness to God and preserved the intent of their laws.

Their example can serve as an inspiration to me, and a reminder of why I'm doing this.

Picture credit: TRAVIS SPRADLING/The Advocate

Tuesday, April 15, 2008

I haven't been posting much lately because I'm still in a holding pattern, still praying and trying to do small things for the poor like keep my grocery bills down, be nice to my children, and refrain from eating meat at restaurants.

My husband and I had a wonderful date-night dinner at a local Moroccan restaurant where everything was organic, cooked from scratch and delicious. Ethnic food is always the best bet for eating healthy at a good price. Your average chain restaurant is loaded with fat and meat...at one point on the road a few years ago my husband and I tried to eat at your friendly neighborhood chain restaurant and there wasn't a single item on the menu that wasn't either deep fried or meat-based. We like to support local businesses as much as we can, and happily we like Indian, Asian, African and Middle Eastern cuisine, so it works out well for us. For some reason, eating local, ethnic food often means the restaurant is in a strip mall. So much for atmosphere!

I may have inadvertently caused a scandal at my parish by writing an article that did not comply with Church teaching. Pray for me, if you will, as I discern what to do.

Both kids are sick with ear infections that are draining through their eyes and nose. (Yes, the image is as lovely in person as I'm sure it is in your head!) So I've got both of them home with me this week and nothing planned. I can't go to the gym because I don't want them to infect the other kids in day care. My son can't go to school, we can't have anyone over and we can't go to anyone's house. The words stir-crazy definitely apply, and it's only day 2!

We got our sewer line fixed at 1/3 the cost and no damage whatsoever to our lawn, porch or basement. Praise God! The method they used feeds the new pipe through the old one, so all they need to do is brace their machine against a foundational wall (which they did by cutting into the cement floor of our storeroom) and dig a small hole down to the pipe where it joins with the main city sewer line. In all, it wasn't anywhere near the cost or trouble we thought it would be. I even got the chance to practice my Spanish with one of the guys who did the work, and they company sent someone the next day to repair our storeroom floor, remove the extra dirt from our front yard and sweep the street clear of dust. God really took care of us.

So that's it. Nothing profound. Nothing inspiring. I did just finish a nice chapter on the importance of suffering in The Truth Of Catholicism by George Weigel, but I can't seem to get my brain to function enough to write meaningfully about it. Maybe the virus the kids have is draining my brain, too.

Good night, dear friends. I think I should get some rest.

Monday, March 24, 2008

Ancient Offerings

I am reading in my Stewardship book about the different types of offerings made by the Jews to Yahweh, as chronicled in the Old Testament.

It seems to our modern sensibilities entirely wasteful. Whenever a building was consecrated, or someone committed a trespass against their neighbor, or whenever a prayer was answered, they would bring an animal to the Temple and burn it. All of it. The cooked meat wasn't given to the poor or anything, the hide wasn't used, nor the hair, the horns or hooves. Everything was given to God.

It's amazing to me to consider that level of worship. It's the equivalent of taking five hundred dollars and burning it in your fireplace. That's it. Gone. Like you never had it. The money goes nowhere, it simply disappears from the world.

Not only does it require a level of trust in God to replace what we've just given, but it illustrates in a very tangible way the profound faith the Hebrews had that God was real: He existed as surely as the offering did.

In some ways, I think it's easy to give to charity, especially when you give to a reputable organization that operates programs you believe in. You know for a fact that your money is going to good use. You can think about it helping someone and feel a sense of pride and solidarity that you yourself, personally, have helped someone. In a sense it's buying a service, -- even if you're not the direct beneficiary, you're controlling how the money is spent.

Burning a ram on God's altar doesn't return that sense of pride. It doesn't feel like you're doing anything concrete.

It's one of the most humbling forms of sacrifice and worship I can imagine, and I don't know what the modern equivalent could be. There's nothing in my life that I give back to God in the way the Hebrews gave holocaust to Yahweh.

I am humbled and astounded by their fidelity to their Covenant.